The play is split into two acts that explore the fragile thread we walk as humans in different ways by following the life of the old, ugly Jewish man, Shlomo Herzl (Jon Freda); more often called "Shlomo." Shlomo opens with an intense discussion about fulfilling God's purpose with Lobkowitz (G.W. Reed), a man who believes himself to be God (after an accident involving head trauma). This exchange presents Shlomo, a man who sells Bibles, as a person who spreads the word of God regardless of denomination. Shlomo also questions the exercise, pitches a story about his life as a pathological liar who doomed his father as "Mein Kampf." Here we meet the embodiment of evil, young Hitler (Omri Kadim), who steps in and says "that's it" to the name and surprising the other two who thought the conversation was private. At first, Hitler doesn't seem much more than a little arrogant. He and Shlomo argue about proper manners, and he concedes to re-enter the room after knocking. As the two characters grow closer together, however, Hitler grows more despotic as Shlomo assumes a fatherly role to the young would-be artist who likes painting the twilight. For example, before Hitler's interview for attending the Academy of Fine Arts, Shlomo shines Hitler's shoes for him because Hitler is despondent about being unable to fix the mistake of having used brown instead of black polish. Only Shlomo can't fix everything because when Hitler runs out of the house, he forgets his pants. If only it had been as simple as putting on pants!
Hitler seems every bit as corruptible, impressionable, and paranoid as he needs to be from the start of his time in Vienna. In contrast to this representation of budding evil, Shlomo interacts with another character in the first act who shirks the pursuit of wealth: the excellent Andrea Lynn Green's Gretchen. While Hitler appears flamboyant and filled with ambition, Gretchen lacks greed or desire. When Shlomo questions why it is that she entreats an ugly, old man like him to devote his life to her, she responds simply. Her wealthy parents committed suicide because their life was just too perfect, they were too beautiful and rich. As a result, she intends to be with him, because he is both ugly and poor. As a metaphor for goodness, it makes sense, but during the play, it does come off as more than a bit awkward and slightly fantastical especially when Gretchen cuts Shlomo's toenails. In addition, it does make me wonder if all beautiful people that are interested in money are evil. That being said, the scene closed the first act on a high note. The four main actors that appeared were all very good. Jon Freda and Omri Kadim had tremendous rapport, working well together as Shlomo and Hitler respectively. All four had to contend with numerous distractions such as sirens and dogs barking but never once flinched.
Unfortunately, act two disappointed because not only did it add new layers to the plot rather than closing threads, the acting didn't match the intensity of the piece. Cordis Heard as Frau Death had some difficulty with lines and timing which seemed to throw off Freda as Shlomo as well. In addition, Jeff Burchfield as Himmlisch, had slight difficulty maintaining composure while violently pulling apart a chicken. He contained his shaking as he wielded a sharp knife with what seemed like an actual, raw chicken, but it had me worried. It may have been a better decision to mime the chopping, but luckily no one was hurt and he completed his soliloquy. These factors contributed to distract from the momentum that the first act developed. The major threads did tie rather neatly when Shlomo continued his luckless dooming of the innocent such as when his lies as a child doomed his father. In act two, in an effort to be a good person, Shlomo diverts Frau Death's attention in an effort to stave off Hitler's death. Is Shlomo, therefore, the one responsible for the death of everyone in World War II or are we, the audience, at fault for not stepping in? Tabori seems to challenge the audience directly and subtly during act two by asking us why we didn't do anything to stop evil in its tracks. After saving Hitler from death, Shlomo remarks to Death that perhaps the purpose of poetry is to "chat up death and stall" which could stand as a metaphor for the human condition diverting its attention as time slips away. It's the second time that Shlomo makes reference to the purpose of poetry during the play, but he changes the meaning a third time after Hitler "goes into politics." With Hitler demonstrating to Shlomo the man that he will become, Shlomo states that the purpose of poetry may, therefore, be "the entertainment of the wicked."
Considering the first iterations of Greek plays were considered forms of poems, have we the wicked, who only spectate as events unfold, been entertained? Yes. Overall, the cast and crew did a great job marred only slightly by some rough spots that made it difficult to fully appreciate the play's depth in the immediate aftermath of viewing it. I really liked the set design and for the most part, the acting was solid. The play contains a multitude of complex themes. While it doesn't seem to be concerned with discovering how it is that people become evil, it does present effective questioning of life and death and the meaning of life. If you come to understand how evil seeps in on men with even the purest and innocent of intentions, then you will be completely out of luck. If you're looking to be entertained by the hapless efforts of two strangers in Vienna with comedy that leans toward slapstick and the bonus of a resonantly original take on human existence, then Mein Kampf is definitely for you. See at Theater for the New City on May 14th, 3 p.m. or May 16-19th at 8:00 p.m. Tickets are $18.00 for adults and $15.00 for students/seniors. They are available for purchase on the website, http://www.theaterforthenewcity.net. Enjoy!
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